I had boiled a couple flowers and leaves in a half-gallon of water, strained it, and stored it.
The first day, I drank a fourth of a cup. The second day, a third of a cup. The third day, half a cup.
I didn't notice any effects while this lasted.
The last day, I drank 3/4ths of a cup before going to see a movie with my family.
No surprises. Went to bed normal.
The next two days I forgot about the experiment completely, as if I had done nothing interesting at all the previous week.
Sometime in the evening on the third day from the last dosage, as I walked past a mirror in the living room of my house, a fleeting, vivid memory flashed into my mind. It was of myself walking past this mirror with a deranged smile and red eyes. What was strange about this memory is that it seems that my appearance hadn't disturbed me in the slightest; I hadn't thought it anything other than totally normal and natural that I should be wearing a psychotic, serial-killer look on my face, or that my eyes should be blood red. The person who I "was" in this memory seemed like he would be alright with just about anything, and was pleased at his own derangement.
The memory is without context.
It is terrifying to have memories of yourself doing things, thinking things, and behaving in certain ways, and to realize that whom you were in these memories doesn't sympathize with you at all.
When you remember what you did while drunk on alcohol, the person whom you were, although perhaps a stupid brute, showed some kind of concern for his own well-being and safety and could give evidence of some intelligence towards that end. But the person whom you become on the Nightshade plants seems to possess a fragmented intelligence which is not unified or directed towards any definite purpose, including not being directed towards basic self-preservation. We can't possibly sympathize with such a person, since almost all people, no matter what issues and decisions they face, would always choose to subordinate all other claims to their attention if one of those decisions required them to do so in order to devote their energies to the goal of self-preservation.
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Am I seeking, like Adam or Eve, to obtain "forbidden knowledge by forbidden means?"
What this would mean to me is simply that there is some knowledge which can be obtained only through some degree of self-destruction. If it is true that any dose of anticholinergics which has an overt psychotropic effect causes damage to the body/brain/mind/soul, then, yes, as a source of knowledge through entheogenic use, these drugs are "forbidden fruit."
Curiosity mixed with heedlessness is often dangerous.
Patience and precaution are not optional in experimenting with these drugs, and ignorance can't be excused.
There is a word which is never on the mind of one who is intent on taking a rash action: "wisdom." We shun it when we are determined and convicted in our mischief and foolishness, when we have decided that we must and shall act according to our desire.